An Ideological Comparison: Antiochenism vs Phoenicianism
By Elias Antonius
By Elias Antonius
Since the fall of the Ottoman Caliphate, Lebanese-Rûm have
found themselves in a very unique position. Inhabitants of an enlarged Mount
Lebanon Governorate, which became known as the French Mandate of Lebanon. Lebanese-Rûm
found themselves citizens of the only Christian safe haven in the Levant, as
Lebanon was originally established as a homeland for Maronites.
As a result, today they find themselves, theoretically, in a
much better position due to Lebanon’s unique political system of
confessionalism [1].
A position, which guarantees political representation in the form of 22 seats
inside the Lebanese parliament (14 awarded to Rûm Orthodox and 8 awarded to Rûm
Catholics), as well as the position of Deputy Speaker of Parliament [2]
[3].
Unfortunately, Lebanese-Rûm have never consolidated this political gift, and
instead waste their political presents supporting the political agendas of
other Lebanese communities. Consequently, our community has become politically
dormant and culturally indifferent. Those who reject Arabism are left to be
enticed by Semiticentric Maronite ideologies such as Phoenicianism.
With the rise of Antiochenism, many Phoenicianist-Rûm may
have questions considering the ideological differences between the established
ideological alternative and this new phenomenon. What are the ideological
differences between the two? Are there similarities, or are they completely at
odds with each other? Why should a Lebanese-Rûm reject this Phoenicianist ideal,
which they have been indoctrinated with since birth?
An overview of Phoenicianism
An overview of Phoenicianism
In order to compare Antiochenism and Phoenicianism, we must
first identify just what Phoenicianism is, and stands for. Phoenicianism is a
form of Maronite nationalism, which maintains that the all Lebanese people are
direct descendants of the ancient Phoenicians. Phoenicianists reject Arab
ethnicity, and believe that the people of Lebanon are a distinct homogenous nation,
with a distinct language and culture separate from that of the surrounding
Middle East.
Like other alternatives to Arabism, its appeal is found
amongst non-Muslim minorities, specifically Maronite-Christians. Although as a secular
ideology, it is open to Muslim supporters. Today, proponents of Phoenicianism
can be found amongst numerous political parties such as Kataeb Party [4]
and the Guardians of the Cedars, as well by such minor groups as the
United Phoenician Party and the Phoenician Party.
Lebanese Origins and Identity
The major ideological difference between Antiochenism and
Phoenicianism comes with their position on the origins and identity of the
Lebanese people. Although both ideologies agree that modern-day Lebanese are
descendants of the pre-Arab population, and that Arabization was merely a
language shift not a demographic change of ethnicity. They differ completely on
the make-up and cultural focal point of this pre-Arab identity.
For Phoenicianists, the Lebanese people constitute their own
ethnically homogeneous civilization descended from the ancient Phoenicians, and
drawing exclusively from the land’s Semitic heritage. While Antiochenists, view
the Lebanese people as ethnically heterogenous, just as the rest of the artificial
nations of the Levant. A regional, not ethnic, identity that is a draws on both
the Indo-European and Semitic heritage of the region. For Antiochenists, the
ethnic make-up of Lebanon is a mix of indigenous ethnic Greeks and
Greco-Canaanites (Phoenicians), which lived in harmony until the disastrous
Arab invasion and occupation of the land.
Furthermore, in Phoenicianism Lebanese-Rûm are considered ethnically
different from other Levantine-Rûm. For the Antiochenist, this is blasphemy as
the key tenet of Antiochenism is that all Levantine-Rûm are one unique
ethnicity.
The so-called “Phoenician” Haplgroup J2
For some time now Phoenicianists, have perpetrated a
ridiculous myth that Haplgroup J2 is the “Phoenician” genetic marker. When in
actuality J2 merely proves pre-Arab descent throughout the Levant. This is due
to the fact that all the great seafaring Civilizations from the Bronze to Iron
Ages were dominated by J2 males, such as the ancient Greeks, Minoans,
Etruscans, and many others [5].
Therefore, to call J2 exclusively “Phoenician” would be like calling everyone
with blue eyes exclusively Polish.
In fact, three holes in this Phoenicianist supported myth
completely discredit it amongst academics. First, for J2 to be exclusively
“Phoenician” the Hellenistic Age would have to have never happen, in order for
their theory to hold merit [6].
In other words, Phoenicia would have to have been free of Hellenic influence.
Unfortunately, for Phoeniciansts this is untrue. Phoenicia fell under Hellenic influence
after the conquest of Alexander the Great, and remained so continually until
the Arab invasion.
Second, Crete would have to have been a “Phoenician” colony [6].
Genetic studies show that Crete has larger concentrations of J2 than Lebanon [5].
However, history tells us that Crete never fell under Phoenician influence or
colonization. While, the opposite is supported archaeologically, with known
settlements in the Levant of Aegean peoples.
Third, Eastern rather than Western Sicily would have to have
been colonized by the Phoenicians [6].
History tells us that both the ancient Greeks and Phoenicians settled on the
island. In the East, numerous Greek city-states emerged, while in the West was
home to numerous Phoenician settlements. Unfortunately for Phoenicianists,
genetic studies show us that J2 has its highest frequencies in Eastern Sicily,
where the ancient Greeks settled, not in the Phoenician West [6].
Conclusion
In closing, Phoenicianism and Antiochenism are polar
opposites. One hand, is yet another Semiticentric ideology that is attempting
to resurrect a lost culture, and downplays or completely dismisses the Hellenic
heritage and legacy of the region. On the other is an ideology, which embraces
the complexed and multi-ethnic make up the land. While emphasizing the
indigenous Rûm’s Hellenic origins and heritage.
Antiochenism does not view Phoenicianism in the same manner
as Arabism. It accepts it as an appropriate alternative for Maronite and Muslim
Lebanese, which wish to reconnect with their ancestral origins. However, it
does not accept it as a logical alternative for Levantine-Rûm.